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This interpretation is also consistent with the work of Bhugra who documented the importance of racial identity in South Asian minorities in the UK and its impact on sexual identification and expression. He found also found a cognitive dissonance between individual's ethno-racial and sexual identity. Many South Asian ethno-racial identities emphasize the importance of family and religion, and many of the LGB people in his study perceived this as clashing with their LGB identity. Due to this cognitive dissonance, many South Asian LGB people adopted a false heterosexual identity around members of their ethno-cultural group and shifted to an LGB identity around other LGB people and members of more tolerant ethno-cultural groups.
Additionally, some went beyond adopting a false identity to consciously adopting a double life: Similarly, participants in our sample made associations between intolerance toward dark-skinned LGB people and concealment of their sexual identity to protect against both suspicion of being homosexual and from being the victim of homophobic violence and abuse from their community. Disconcertingly, over the past decade research has found that prolonged concealment and shifting of a person's true identify can often induce chronic stress and mild depression, secondary to the suppression of the true self Nance, In that case, are some dark-skinned LGB people more likely to develop unhealthy racial and sexual identities?
The literature on the impact of skin color oriented tolerance on experiences of racial and sexual identity in St. Lucian society and culture is limited and requires further research.
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Nevertheless, it is possible that some dark-skinned LGB persons may develop healthy racial and LGB identities and psychological health in spite of skin color oriented tolerance when protective factors such as resilience and coping behavior are considered. For example, LGB individuals could vary in their use of prescribed western-centric labels of sexuality as a coping behavior. In a society where there is stigma toward dark-skinned persons who identify as LGB, some dark-skinned individuals attracted to the same-sex may dissociate their sexual practice from an identity they perceive socially stigmatized along with the Caribbean's growing gay scene e.
Such a dissociation does not always mean that a person, whether dark or light skinned, has an unhealthy identity e. In western society it is largely thought that to obtain a healthy sexual and romantic subject-hood people need to subscribe to prescribed labels of sexuality e.
However, according to the work of Asthana and Oostvogels the use of rigid labels such as Gay, Lesbian, and Bisexual is not common in the non-western societies, except among educated urban persons exposed to the western LGB scene. Even in societies where attitudes toward LGB persons have grown to be more positive, not all persons with sexual and romantic feelings toward the same-sex will identify as LGB Wellings et al. Previous literature highlights a range of cultural, educational and political disparities between the Northern and Southern region of St.
Lucia; and some previously unexplored sexualities-related disparities were evident in our findings and in particular greater tolerance toward LGB people in the North than in the South. Previous studies have shown that rates of depression, stress, and suicidality are higher amongst LGB people who reside in communities where levels of homophobia are greater Morgan, ; Marshall, Given the lack of tolerance in the South, it is likely that Southern LGB people may experience poorer psychological health than their Northern peers but this remains relatively unexplored.
Given the greater level of intolerance toward LGB people in the South, passing in the South was prevalent in the accounts of participants. Passing appears to be a means of protection against sexuality-related discrimination, attacks and hatred in the South. While occasional passing might not be harmful, studies have shown that the frequent and prolonged passing can have a negative influence on the psychological health and well-being of LGB people Risdon, ; Harris, ; Nadal, For instance, some studies suggest it can induce psychological distress and depression that is secondary to the affects resulting from suppression of the true self Shelly-Sireci, Therefore, even as a protective mechanism, passing might have a range of adverse consequences that negatively distort the cultural and psychological well-being of St.
This was also apparent in experiences of the participants, many whom reported feeling unhappy, saddened, distressed, and depressed when having to conceal their true sexual identity. Additionally, for those LGB people who live and work in the South, rates of depression might be significantly higher as unlike their Northern peers, Southern LGB people may be more restricted in their ability express their true sexual identity, desires and feelings.
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Further research could focus on the psychological health implications of skin color oriented tolerance. Specifically, we recommend more research on the consequences of self-loathing amongst dark-skinned LGB people. Beyond racial self-identification in St. Lucia, light-skinned people have more education and higher occupational status and privilege than darker-skinned do. Thus, unlike their dark-skinned heterosexual peers, dark-skinned LGB people in St. Lucia might be faced with the dual challenges and stigmas of skin-color targeted homophobia and general skin-color oriented socio-occupational disadvantage and discrimination.
Very few other people in society have to endure such stigmas simultaneously and to such an extent. Within such a societal framework, dark-skinned LGB people may experience issues of color self-loathing. Color self-loathing is an especially well-known and much discussed issue in Jamaica, a place suffering from an epidemic of skin bleaching Kovaleski, ; Charles, ; Pierre, Clinical studies found a link between dark-skinned disadvantage, skin bleaching and the high rates of depression and substance misuse amongst the region's darker-skinned community Hall, , ; David, a , b.
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However, given the lack of research on LGB people in the Caribbean region, the issue of color self-loathing within the LGB community still remains relatively unexplored. The findings also point to a need for additional research on the role of education on sexuality and homophobia in St.
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Other studies have suggested that educational strategies, including schooling reform and educational campaigns, are important in reducing homophobia e. While there is a lack of research investigating the effectiveness of these interventions in St. Lucia, psychologists have long presented findings in support of this proposition e. However, more research on education and sexuality in St. Lucia could improve our understanding of these issues, and inform culturally appropriate schooling reforms and educational campaigns specifically for St.
Schooling differs between societies and cognitive styles differ between cultural groups e.
Therefore, educational intervention strategies need to be culturally specific to change cultural attitudes Ford et al. The interviews were retrospective and memory played a critical role in the accounts shared by the interviewees. Although what interviewees remember is important to the meaning they attribute to events they experienced, the researchers cannot be certain of the veracity of these accounts. The gender and racial identity of the lead researcher who conducted the interviews could have influenced the findings.
The lead researcher JC is a light-skinned male who resides in the North of St. Lucia and participants may have disclosed different information if they were interviewed by a person of the same gender and skin shade identity as themselves or by a person who lived in the same district see Liamputtong, , Thus, replications of this study using participant and researcher gender and skin-shade identity matching during the interview process are encouraged.
These replications could provide further evidence of the reliability of the findings and information about the role of skin-shade and gender identity in researcher and participant interactions in St. Lucian culture. Furthermore, the lead researcher used their social contacts within the St.